The term 'Amram' denotes mango, and due to the proliferation of mango trees in this region, it acquired the toponym 'Manthurai'. This site is formally known as 'Vadakarai Manthurai'. From Aduthurai, situated along the Kumbakonam-Mayiladuthurai route, proceeding toward Tirupananthal, one encounters another place also known as Manthurai, but distinguished as 'ThenKarai Manthurai'. ThenKarai Manthurai is a 'Thevara Vaippu Sthalam'. This temple complex features an eastern-oriented gopuram (temple tower). Upon traversing the entrance portal, one observes mural depictions illustrating the ascetic Mrugandu engaged in devotional practices directed toward the deity Shiva. The complex encompasses the 'Sthala Vruksham' (sacred tree), and sanctums dedicated to Vinayaka, Muruga, Lakshmi, the Navagrahas (nine celestial bodies), and Bhairava. The Goshta Murthas (peripheral deities) include Dakshinamurthy, Mahavishnu, Brahma, and the goddess Durga. Among the four principal Nayanmars (Shaivite saints), Sundarar is depicted wielding a staff. Within the Navagraha sanctum, Surya, the solar deity, is portrayed accompanied by his two consorts, while the remaining eight Grahas are oriented toward Surya. A supplementary solitary representation of Surya is situated in proximity.
Tirupugazh Sthalam - The western section of the prakaram (circumambulatory path) is home to the magnificent sannidhi of Lord Muruga. Here, the deity stands majestically at 5 feet tall in an impressive posture, displaying four divine hands and flanked by his beloved consorts, Valli and Deivanai. This powerful representation of Muruga has been gloriously praised by the saint Arunagirinathar in his renowned Tirupugazh hymns.
The Significance - Brahma, the god of creation, once falsely claimed to have seen the top of God Shiva's hair. As a consequence, Shiva cursed Brahma, and to atone for his misdeed, Brahma performed penance at this sacred temple. Another legend revolves around Samyadevi, the consort of Surya, the sun god. Unable to endure her husband's intense luminosity, Samyadevi sought refuge in the temple and engaged in rigorous penance. As a result, she gained the strength to withstand the sun's powerful rays. The temple also bears witness to the penance of Indra, the king of the gods, who had been cursed by the sage Gautama for his inappropriate behavior towards Ahalika, Gautama's wife. Indra performed penance at this temple to seek redemption from the curse. Furthermore, this holy site is believed to be the place where Surya himself worshipped and sought relief from the negative consequences of his participation in Daksha Yagna.
This area was once a lush forest teeming with mango trees. A sage, who had been engaged in deep penance amidst the tranquil surroundings, committed a grievous sin and was consequently cursed to be reborn as a deer. The sage's rebirth took place in this very forest, born to a demon couple who had also been transformed into deer due to their past transgressions. One fateful day, the mother and father deer ventured out hunting, leaving their young fawn alone in the forest. Unbeknownst to them, Lord Shiva and Goddess Parvati had taken the form of a hunting couple and, with precise arrows, absolved the deer parents of their curse. The young deer, now orphaned and distressed, waited patiently for the return of its mother, even as the long night stretched on. As hunger began to gnaw at the fawn, it let out plaintive howls that echoed through the forest. In a divine act of compassion, Shiva and Parvati appeared before the young deer in the form of its deceased parents. Goddess Parvati tenderly fed the starving fawn, while Lord Shiva, embodying the father, offered solace and comfort. In that moment of divine revelation, the young deer was granted a vision of Shiva and Parvati in their true forms, and was instantly freed from the curse, regaining his status as a Maharishi. Moved by this profound experience, the Maharishi requested that Lord Shiva manifest as a Swayambu Linga at the spot, a request that was graciously granted. Goddess Parvathy, too, chose to remain at this sacred site. Today, above the entrance of the temple, a stunning sculpture depicts the poignant story of the God and Goddess appearing as the deer's nurturing parents.
The momentous event of the liberation of the demon couple and the sage is believed to have taken place on a Tuesday that coincided with the Chaturthi tithi, the fourth day of the lunar fortnight. To commemorate this occasion, the temple conducts special pujas and rituals on Tuesdays that fall on Chaturthi, attracting devotees from far and wide. It is fervently held that worshipping the deity Amravaneswarar during this auspicious time can bestow upon the faithful a life free from blemishes and imperfections, absolving them of their sins and karmic burdens. The pathikam, or devotional hymn, composed by the revered saint Thirugnanasambandhar in honor of this temple, is included in the second Thirumurai.