Shiva Temples of Tamilnadu

Thevaara Paadal Petra Shivasthalangal


AdiMoolanathar temple, Tiruppattrurai


Temple Information
Location of the templeTiruppatrurai
Deity known asAdiMoolanathar
Female deity known asMoganayaki, Megalambikai
PathigamSambandar
How to reach The Shiva Temple is situated approximately 2 kilometers from the village of Panayapuram, located along the Tiruchy-Tiruvanaikaval-Kallanai route. Accessing the temple can be somewhat challenging due to the lack of public transportation options from Panayapuram. As such, visitors are advised to arrange for private transportation, such as an auto-rickshaw or taxi, directly from Tiruvanaikka to ensure a smooth and efficient journey to the temple grounds.
Near by Temples1. Tiruvanaikka - 11 kms -
Temple addressArulmighu AdhiMoolanathar Temple
Tiruppatrurai
Tiruppatrurai Post
Via Tiruvanaikkaval
Tiruchi Taluk
Tiruchirapalli District
PIN 620005

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The Gopuram of this temple rises majestically to a height of three tiers, its ornate stone facade facing eastward to greet the rising sun each morning. Just outside the temple walls, a stone nandi and altar stand as symbolic guardians and sites for ritual offerings. Within the temple's inner sanctum, the presiding deity manifests as a divine 'Swayambhu Linga' - a self-manifested representation of God Shiva that bestows blessings and grace upon devoted worshippers. On certain auspicious days during the Tamil months of Purattasi and Panguni, the sun's rays align perfectly to illuminate the Linga. In a unique depiction, the temple features a rare representation of Dakshinamurthy, seated in the 'goshta'; the walls surrounding the sanctum, holding a veena (stringed musical instrument). Notably absent are the Sanakadi sages who traditionally accompany Dakshinamurthy, making this a highly unusual sculptural composition that draws musicians to offer reverential abhishekams (ritual bathing). Nearby, one finds a statue of Bikshadanar. On the rear temple wall, in the place typically reserved for Lingothbhava, there is instead a representation of Sankara-Narayanan, a syncretic form blending Shiva and Vishnu. The temple prakaram (circumambulatory path) additionally houses a sannidhi dedicated to Venugopala accompanied by his consort Rukmini.

The 'Artha Mandap' of the temple complex features an area known as the 'Deva Sabha', which is supported by four ornately carved artistic pillars. This sacred space is believed to be the divine abode of Lord Shiva, who resides here in his majestic form as the supreme ruler and king of all creation. In a south-facing sannidhi, stands the revered female consort deity Mekalambikai. She is depicted in a magnificent standing posture, adorned with four divine hands that symbolize her immense power and grace. Devotees who have experienced the profound grief of losing a child come to this temple with unwavering faith, seeking the blessings of the compassionate goddess to conceive again. They offer yellow garment to the Goddess and perform dedicated worship at her shrine, believing that their sincere devotion will be rewarded with the gift of a healthy child blessed with longevity. On every full moon night, a special puja is conducted at Mekalambikai's sannidhi, drawing fervent devotees from far and wide. Newlywed couples also participate, earnestly praying for the boon of virtuous and prosperous offspring to grace their lives.



According to the Sthala Purana, an ancient text describing the history of this sacred site, a Chola king who ruled over this region was once passing through the area on a hunting expedition with his army. During a brief rest, the king's attention was captured by a mysterious white bird that suddenly flew out from a nearby bush. Determined to capture this elusive creature, the king shot an arrow at it but the bird managed to escape unharmed. Several days later when the king's hunting party passed by the same location, he once again spotted the white bird. Believing the bush to be the bird's dwelling place, the king concealed himself there, hoping to ambush and catch the creature when it returned. However, instead of the bird's appearance, the king noticed the entire area was permeated with the aroma of milk. Perplexed and suspicious, the king cut down the bush only to discover a curious lump in the ground. Upon excavating the mound, a stream of milk burst forth from the earth, greatly alarming the king and causing him to hastily retreat back to his palace. That very night as the king slept, Lord Shiva appeared to him in a dream as a disembodied voice, revealing that he existed in the form of a linga at the exact spot where the milk had flowed from the ground. Awestruck by this divine revelation, the king ordered the construction of a grand temple at that location and began worshipping the Shiva Linga that resided there. The deity became known as Patrurai Nathar, which means "Lord of the Place of Milk", in reference to the miraculous event that led to the discovery of the linga. Correspondingly, the site itself came to be called Patrurai or Palthurai. The Thala Purana also mentions that Kubera, the lord of wealth visited Patrurai to offer his veneration to the deity as well.

It is said that when the revered sage Markandeya visited this temple to perform puja rituals honoring the deity, he found there to be an insufficient quantity of milk, which was necessary for properly carrying out the sacred rites. Faced with this impediment to completing his devotional act, Markandeya fervently prayed and in response to the sage's earnest pleas, God Shiva benevolently intervened, miraculously increasing the milk supply so that Markandeya could proceed with his rituals. This divine act too is the reasaon that the temple became known as Patrurai, which in the Tamil language means "the town of milk."

Tiruppattrurai Temple photos

A depiction on the wall - Dakshinamurthy with his Disciples
Outside View
Another View
3 Tiered Tower
Outer Prakaram
Vimanam
Goddess Sannidhi Vimanam
Goshta Murtha
Urchava Idols
Urchava Idols